Walks and Words of Jesus: A Paragraph Harmony of the Four Evangelists — A Closer Reading
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This digital edition of Walks and Words of Jesus: A Paragraph Harmony of the Four Evangelists — A Closer Reading is described by source-level measurements including 74,808 words, 5 hr 26 min estimated reading time, and 12 detected text sections.
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JESUS IN CREATION AND PROPHECY.
When we open the HOLY BIBLE, the very first sentence unfolds to us the creation of worlds by the Word and power of Jehovah: "In the beginning God created the heaven and the earth."
In the NEW TESTAMENT Jesus is presented as the "Creator of all things." The inspired writer opens the subject in these words: "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made."
Paul, in one of his epistles, speaks of this same Jesus as the image of the invisible God, the first born of every creature: "for by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether _they_ be thrones, or dominions, or principalities, or powers: all things were created by him, and for him; and he is before all things, and by him all things consist."
Again, John, in his vision of the future glory of the Church, saw the Eternal Throne, and Jesus the Mighty Conqueror seated upon it; and heard voices chanting in angelic strains, "Holy, holy, holy, Lord God Almighty, which was, and is, and is to come."
And four-and-twenty elders, clothed in white robes, with crowns of gold, fell prostrate before him, and worshipped him that liveth for ever and ever, saying, "Thou art worthy, O Lord, to receive glory, and honor, and power: for thou hast created all things, and for thy pleasure they are and were created."
When Adam had ruined himself and his posterity by eating the forbidden fruit, Jehovah, in his infinite love, gave him the promise of a MESSIAH, in the words addressed to the serpent: "I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel."
As we trace along the stream of time, we see this faint promise oft renewed, brightening with every repetition.
When Jehovah had destroyed the world by a flood, on account of its wickedness, preserving only the family of Noah to repeople it, and had scattered the builders of Babel, confounding their language, he said to faithful Abram: "Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee: and I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: and I will bless them that bless thee, and curse him that curseth thee; and in thee shall all families of the earth be blessed."
Jacob, on his way to Padan-Aram, slept, and saw in the night-visions, a ladder, with its foot upon the earth, and its top reaching to heaven, and lo! angels were ascending and descending upon it. And he heard the voice of the Lord from the top of the ladder, saying unto him: "I _am_ the Lord God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; and thy seed shall be as the dust of the earth; and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed."
Thus from time to time was the promise of a coming Saviour renewed, until, on the plains of Bethlehem, a glorious light burst upon the watching shepherds, and an angel appeared, saying; "Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord." And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, "Glory to God in the highest, and on earth peace, good will toward men."
And when the angels had departed, the shepherds said one to another, "Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us." And they came with haste, and found Mary and Joseph, and the babe lying in a manger. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen.
Eight days after, at the circumcision of the child, he was called Jesus, which signifies Saviour, a name given before he was born: "for" said the angel, "He shall save his people from their sins."
THE CHILDHOOD OF JESUS.
M. N. Olmsted's Walks and Words of Jesus (1867) arranges the four Gospels into a single, continuous narrative, grouping parallel passages into titled sections such as "The Baptism and Temptation of Jesus" and "Sermon on the Mount." The compiler's method is evident from the table of contents, which lists 60 chapters covering Jesus' life from creation to resurrection. The excerpts reveal a text that prioritizes Jesus' direct speech, with extended passages like the discourse on hypocrisy and fear (Luke 12) set in paragraph form without verse numbers. Olmsted's harmony invites readers to compare Gospel accounts side by side, though the excerpts do not show how he handles discrepancies between them.
Structure as a Reading Guide
The table of contents reveals Olmsted's organizational logic: he divides Jesus' life into chronological episodes, each with a descriptive heading. For instance, chapter 26 is titled "Walks on the Sea—Peter Sinking—Mountain Closet," summarizing three distinct events from Matthew 14. This structure helps a first-time reader locate specific episodes without needing to cross-reference multiple Gospels. The excerpts show that Olmsted often combines accounts from different evangelists into single paragraphs, as seen in the discourse on covetousness (Luke 12) which includes material unique to Luke. However, the excerpts do not indicate whether Olmsted signals which Gospel he is following at each point, so readers may need to consult the original texts to verify sources.
Emphasis on Jesus' Teachings
The selected passages focus heavily on Jesus' words, particularly his ethical instructions and warnings. In the excerpt from chapter 43, Jesus warns against hypocrisy, urges fear of God rather than humans, and tells the parable of the rich fool. The language is direct and imperative: "Beware ye of the leaven of the Pharisees, which is hypocrisy" and "Fear him, which after he hath killed hath power to cast into hell." Olmsted's harmony preserves the rhetorical force of these sayings by presenting them as continuous prose, without verse breaks. This format emphasizes the flow of Jesus' argument, making it easier for a reader to follow his reasoning. The excerpts suggest that Olmsted prioritizes teaching over narrative, as the discourse occupies several pages without interruption.
The Role of the Compiler
Olmsted's presence as compiler is felt through his chapter titles and the arrangement of material. The title "Walks and Words of Jesus" signals a dual focus on Jesus' movements and his speech, but the excerpts show more words than walks. The compiler's introduction by Bishop Foster (not excerpted) likely explains the harmony's purpose. Notably, the text includes a reference to a "geographical and historical chart" that was intended to accompany the book but is not part of this digital edition. This suggests that Olmsted envisioned his harmony as a study tool, with visual aids to help readers track Jesus' travels. Without the chart, readers must rely on the chapter headings alone for geographical context, which may be insufficient for those unfamiliar with first-century Palestine.
Language and Style
The excerpts use the King James Version of the Bible, with its characteristic archaic diction: "ye," "thou," "hath," and "unto." Olmsted retains this language without modernization, which may pose a challenge for some modern readers. The paragraph format, however, makes the text more readable than traditional verse-by-verse layouts. For example, the parable of the rich fool flows as a single narrative unit: "The ground of a certain rich man brought forth plentifully: and he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits." This presentation highlights the story's coherence. The excerpts also show that Olmsted includes brief explanatory notes, such as the chapter number and page references in the margins, but these are minimal. Readers unfamiliar with biblical idioms may need to consult a glossary or commentary.
Readers approaching Walks and Words of Jesus for the first time should note that it is a harmony, not a critical edition. Olmsted's goal is to present a unified narrative, not to analyze differences among the Gospels. To get the most from this text, consider reading each chapter alongside a standard Bible to see how Olmsted has combined sources. The absence of the promised geographical chart is a limitation, but the chapter headings provide enough context to follow Jesus' ministry. This edition is best suited for devotional reading or group study rather than scholarly research.
That rainy afternoon, Olmsted’s harmony smoothed the four Gospels into one quiet current, and I lingered on Jesus’s words as if hearing them for the first time. Later, almost by accident, I found myself opening Weymouth New Testament in Modern Speech, Matthew — Key Ideas to Explore. Its plain, contemporary phrasing felt like a friend repeating something I’d just heard, only closer and clearer.
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