The World English Bible (WEB): Proverbs — Story, Setting & Ideas
Edition facts
The source record for The World English Bible (WEB): Proverbs — Story, Setting & Ideas measures this digital text at 17,598 words, 1 hr 17 min estimated reading time, and 2 detected text sections.
The text analysis averages about 14.8 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “Bible. Proverbs,” connecting these edition facts with the source record’s subject description.
Calculated from edition completeness, EPUB availability, text structure and catalogue metadata. Not a user rating.
How this score is calculated
- Description quality20 pts
- Title & short description10 pts
- Source metadata20 pts
- Text length15 pts
- Chapters / structure15 pts
- EPUB file integrity20 pts
Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.
Read the Text
From www.ebible.org with slight reformatting by Martin Ward.
001:001 The proverbs of Solomon, the son of David, king of Israel:
001:002 to know wisdom and instruction; to discern the words of understanding;
001:003 to receive instruction in wise dealing, in righteousness,
001:004 to give prudence to the simple, knowledge and discretion
001:005 that the wise man may hear, and increase in learning;
that the man of understanding may attain to sound counsel:
001:006 to understand a proverb, and parables, the words and riddles
001:007 The fear of Yahweh is the beginning of knowledge; but the foolish
despise wisdom and instruction.
001:008 My son, listen to your father's instruction, and don't forsake
your mother's teaching:
001:009 for they will be a garland to grace your head, and chains
001:010 My son, if sinners entice you, don't consent.
001:011 If they say, "Come with us, Let's lay in wait for blood;
let's lurk secretly for the innocent without cause;
001:012 let's swallow them up alive like Sheol, and whole, like those
who go down into the pit.
001:013 We'll find all valuable wealth. We'll fill our houses with spoil.
001:014 You shall cast your lot among us. We'll all have one purse."
001:015 My son, don't walk in the way with them. Keep your foot
001:016 for their feet run to evil. They hurry to shed blood.
001:017 For in vain is the net spread in the sight of any bird:
001:018 but these lay wait for their own blood. They lurk secretly
001:019 So are the ways of everyone who is greedy for gain.
It takes away the life of its owners.
001:020 Wisdom calls aloud in the street. She utters her voice
in the public squares.
001:021 She calls at the head of noisy places. At the entrance
of the city gates, she utters her words:
001:022 "How long, you simple ones, will you love simplicity?
How long will mockers delight themselves in mockery,
and fools hate knowledge?
001:023 Turn at my reproof. Behold, I will pour out my spirit on you.
I will make known my words to you.
001:024 Because I have called, and you have refused; I have stretched
out my hand, and no one has paid attention;
001:025 but you have ignored all my counsel, and wanted none of my reproof;
001:026 I also will laugh at your disaster. I will mock when
calamity overtakes you;
001:027 when calamity overtakes you like a storm, when your disaster comes
on like a whirlwind; when distress and anguish come on you.
001:028 Then will they call on me, but I will not answer.
They will seek me diligently, but they will not find me;
001:029 because they hated knowledge, and didn't choose the fear of Yahweh.
001:030 They wanted none of my counsel. They despised all my reproof.
001:031 Therefore they will eat of the fruit of their own way,
and be filled with their own schemes.
001:032 For the backsliding of the simple will kill them.
The careless ease of fools will destroy them.
001:033 But whoever listens to me will dwell securely, and will be at ease,
without fear of harm."
002:001 My son, if you will receive my words, and store up my
commandments within you;
002:002 So as to turn your ear to wisdom, and apply your
heart to understanding;
002:003 Yes, if you call out for discernment, and lift up your
voice for understanding;
002:004 If you seek her as silver, and search for her as
for hidden treasures:
002:005 then you will understand the fear of Yahweh, and find
the knowledge of God.
002:006 For Yahweh gives wisdom. Out of his mouth comes
knowledge and understanding.
002:007 He lays up sound wisdom for the upright. He is a shield
to those who walk in integrity;
002:008 that he may guard the paths of justice, and preserve the way
002:009 Then you will understand righteousness and justice, equity and
002:010 For wisdom will enter into your heart. Knowledge will be
pleasant to your soul.
002:011 Discretion will watch over you. Understanding will keep you,
002:012 to deliver you from the way of evil, from the men who
speak perverse things;
002:013 who forsake the paths of uprightness, to walk in the ways of darkness;
002:014 who rejoice to do evil, and delight in the perverseness of evil;
002:015 who are crooked in their ways, and wayward in their paths:
002:016 To deliver you from the strange woman, even from the foreigner
who flatters with her words;
002:017 who forsakes the friend of her youth, and forgets the covenant
002:018 for her house leads down to death, her paths to the dead.
002:019 None who go to her return again, neither do they attain
to the paths of life:
002:020 that you may walk
The Book of Proverbs opens with a title attributing the collection to Solomon, son of David, king of Israel, and immediately establishes a pedagogical framework: the proverbs are meant “to know wisdom and instruction” and “to discern the words of understanding.” The first chapter introduces a striking structural device—the personification of Wisdom as a woman who calls aloud in the streets and public squares, contrasting with the secretive enticements of sinners. This movement from private fatherly counsel to public, even cosmic, proclamation sets the pattern for the book’s shifting perspectives.
The Personification of Wisdom and Folly
One of the most distinctive structural features of Proverbs is the extended personification of Wisdom as a female figure who speaks in the first person. In chapter 1, Wisdom “calls aloud in the street” and “utters her voice in the public squares,” a public proclamation that contrasts with the secretive luring of sinners. Later chapters develop this figure further, presenting Wisdom as present at creation and as a hostess who invites the simple to her feast. This personification is not merely decorative; it creates a recurring character whose speeches punctuate the collection, giving the book a dramatic, almost dialogic quality. The reader moves between the direct address of a father to his son and the authoritative voice of Wisdom herself, a shift that underscores the universal scope of the instruction.
Recurring Images: The Path, the Pit, and the Snare
The excerpts reveal a dense network of images that recur across chapters. The metaphor of a path or way appears repeatedly: the father warns his son not to “walk in the way” with sinners, and later the righteous are said to “walk in integrity.” The pit and snare imagery also surfaces—sinners “lurk secretly for their own lives,” and the net spread “in the sight of any bird” is deemed futile. These images create a consistent visual vocabulary for moral choices: the path of wisdom leads to life, while the path of folly leads to destruction. The repetition of such images across different proverbs reinforces the book’s central binary without requiring narrative continuity.
The Role of the Father and the Son
The opening chapters establish a recurring scenario: a father addresses his “son,” offering warnings and exhortations. This familial frame appears in verses such as “My son, listen to your father’s instruction” and “My son, if sinners entice you, don’t consent.” The father’s voice is intimate and urgent, contrasting with the more abstract voice of Wisdom. This device personalizes the instruction, making the reader a participant in a lineage of teaching. The father’s counsel often takes the form of conditional statements (“if… then”), creating a cause-and-effect logic that structures many proverbs. The son is not a passive recipient; he is urged to actively “keep” the commandment and to “discipline” himself, suggesting that wisdom is acquired through deliberate effort.
Movement Between Scenes: From Street to Court to Home
Proverbs shifts rapidly between different social settings, each with its own typical characters and warnings. The street is where Wisdom calls and where sinners entice; the city gate is a place of judgment and public discourse; the king’s court appears in references to the king’s wrath and favor; the household is the site of parental instruction and domestic strife (e.g., “a wife’s quarrels are a continual dripping”). This movement between scenes gives the book a mosaic quality, where each setting illustrates a facet of wise or foolish behavior. The reader is never allowed to settle into a single context, which reinforces the idea that wisdom applies to every domain of life.
Readers approaching the World English Bible translation of Proverbs will find a text that is both aphoristic and dramatic, moving between intimate counsel and public proclamation. Pay attention to the recurring figures—Wisdom, the father, the sluggard, the scoffer—and to the images of paths, pits, and snares that weave through the chapters. The book’s structure rewards nonlinear reading: individual proverbs can be pondered in isolation, but the larger patterns of personification and scene-shifting give the collection a coherence that emerges over time.
Proverbs gives Wisdom a voice calling in the streets, a welcome noise in the busy square. Yet my fondness drifts to a quieter letter, where a runaway’s fate turns tender. Both whisper that kinship outlasts walls or chains. I recall The World English Bible (WEB): Philemon — Reading Companion as that hush, a gentle echo of the old book’s warm insistence.
There are no reviews for this eBook.
Your personal reading reflection
Build a private reading journal entry for this title.