The World English Bible (WEB): Song of Solomon — Text and Context

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In Category - Theology
Anonymous Project Gutenberg 2005 Not confirmed
Bible. Song of Solomon Readers of public-domain and historical texts
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Edition facts

Words 5,667
Reading time 25 min
Text sections 1

The catalog record for The World English Bible (WEB): Song of Solomon — Text and Context provides practical reading context through 5,667 words, 25 min estimated reading time, and 1 detected text section.

The text analysis averages about 16.7 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Bible. Song of Solomon,” connecting these edition facts with the source record’s subject description.

This editorial note examines the World English Bible translation of the Song of Solomon, focusing on its poetic structure, alternating voices, and imagery of nature and desire, based on the provided excerpts.
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Editorial Edition Score 4.3/5

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  • Description quality20 pts
  • Title & short description10 pts
  • Source metadata20 pts
  • Text length15 pts
  • Chapters / structure15 pts
  • EPUB file integrity20 pts

Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.

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Read the Text

From www.ebible.org with slight reformatting by Martin Ward.

Book 22 Song of Solomon

001:001 The Song of songs, which is Solomon's. Beloved

001:002 Let him kiss me with the kisses of his mouth; for your love

001:003 Your oils have a pleasing fragrance. Your name is oil poured forth,

therefore the virgins love you.

001:004 Take me away with you. Let us hurry. The king has brought me

into his chambers. Friends We will be glad and rejoice in you.

We will praise your love more than wine! Beloved They are

001:005 I am dark, but lovely, you daughters of Jerusalem,

like Kedar's tents, like Solomon's curtains.

001:006 Don't stare at me because I am dark, because the sun has scorched me.

My mother's sons were angry with me. They made me keeper

of the vineyards. I haven't kept my own vineyard.

001:007 Tell me, you whom my soul loves, where you graze your flock,

where you rest them at noon; For why should I be as one who is

veiled beside the flocks of your companions? Lover

001:008 If you don't know, most beautiful among women, follow the tracks

of the sheep. Graze your young goats beside the shepherds' tents.

001:009 I have compared you, my love, to a steed in Pharaoh's chariots.

001:010 Your cheeks are beautiful with earrings, your neck with

001:011 We will make you earrings of gold, with studs of silver.

001:012 While the king sat at his table, my perfume spread its fragrance.

001:013 My beloved is to me a sachet of myrrh, that lies between my breasts.

001:014 My beloved is to me a cluster of henna blossoms from the vineyards

001:015 Behold, you are beautiful, my love. Behold, you are beautiful.

Your eyes are doves. Beloved

001:016 Behold, you are beautiful, my beloved, yes, pleasant; and our

couch is verdant. Lover

001:017 The beams of our house are cedars. Our rafters are firs.

002:001 I am a rose of Sharon, a lily of the valleys. Lover

002:002 As a lily among thorns, so is my love among the daughters.

002:003 As the apple tree among the trees of the wood, so is my beloved

among the sons. I sat down under his shadow with great delight,

his fruit was sweet to my taste.

002:004 He brought me to the banquet hall. His banner over me is love.

002:005 Strengthen me with raisins, refresh me with apples; For I am

002:006 His left hand is under my head. His right hand embraces me.

002:007 I adjure you, daughters of Jerusalem, by the roes, or by

the hinds of the field, that you not stir up, nor awaken love,

002:008 The voice of my beloved! Behold, he comes, leaping on the mountains,

skipping on the hills.

002:009 My beloved is like a roe or a young hart. Behold, he stands

behind our wall! He looks in at the windows. He glances

002:010 My beloved spoke, and said to me, "Rise up, my love,

my beautiful one, and come away.

002:011 For, behold, the winter is past. The rain is over and gone.

002:012 The flowers appear on the earth. The time of the singing has come,

and the voice of the turtledove is heard in our land.

002:013 The fig tree ripens her green figs. The vines are in blossom.

They give forth their fragrance. Arise, my love, my beautiful one,

and come away." Lover

002:014 My dove in the clefts of the rock, In the hiding places of

the mountainside, Let me see your face. Let me hear your voice;

for your voice is sweet, and your face is lovely.

002:015 Catch for us the foxes, the little foxes that spoil the vineyards;

for our vineyards are in blossom. Beloved

002:016 My beloved is mine, and I am his. He browses among the lilies.

002:017 Until the day is cool, and the shadows flee away, turn, my beloved,

and be like a roe or a young hart on the mountains of Bether.

003:001 By night on my bed, I sought him whom my soul loves.

I sought him, but I didn't find him.

003:002 I will get up now, and go about the city; in the streets

and in the squares I will seek him whom my soul loves.

I sought him, but I didn't find him.

003:003 The watchmen who go about the city found me; "Have you seen

him whom my soul loves?"

003:004 I had scarcely passed from them, when I found him whom my soul loves.

I held him, and would not let him go, until I had brought him

into my mother's house, into the chamber of her who conceived me.

003:005 I adjure you, daughters of Jerusalem, by the roes, or by

the hinds of the field,

The Song of Solomon opens with a striking declaration: "Let him kiss me with the kisses of his mouth; for your love is better than wine" (1:2). This immediate pairing of physical intimacy and sensory pleasure—taste, smell, touch—sets the tone for a poem that celebrates desire through vivid, often agricultural and architectural metaphors. The World English Bible (WEB) translation renders the text in a modern yet formal register, preserving the rhythmic parallelism and direct address that characterize the original Hebrew poetry.

The poem's structure is built around alternating voices, labeled "Beloved," "Lover," and "Friends" in the WEB. This dialogic format creates a dynamic interplay of perspectives, with the beloved woman and her lover exchanging compliments, invitations, and declarations. The excerpts reveal a pattern of mutual admiration, where each speaker describes the other using comparisons drawn from the natural world—doves, lilies, apple trees—and from royal or pastoral settings.

Voices in Dialogue

The WEB edition clearly marks the speakers, a feature that aids readers in tracking the poem's conversational flow. The beloved woman initiates the dialogue, expressing longing and self-awareness: "I am dark, but lovely" (1:5). She describes her skin as "like Kedar's tents" and "like Solomon's curtains," linking her appearance to both nomadic and royal imagery. The lover responds with praise, comparing her to "a steed in Pharaoh's chariots" (1:9), a metaphor that blends elegance with power.

The friends, or "daughters of Jerusalem," serve as a chorus, occasionally interjecting with encouragement or questions. Their role is minimal in the excerpts but provides a communal context for the private exchanges. The interplay of voices creates a sense of intimacy and performance, as if the reader is overhearing a private conversation that is also a public declaration.

Imagery of Nature and the Body

The poem's imagery consistently blurs the boundaries between the human body and the natural world. The beloved is a "lily of the valleys" (2:1), and her lover is "like a roe or a young hart" leaping on mountains (2:8-9). These comparisons are not merely decorative; they structure the poem's emotional landscape. The beloved's longing is expressed through agricultural metaphors: "I sat down under his shadow with great delight, his fruit was sweet to my taste" (2:3).

This intertwining extends to the built environment. The lovers' couch is "verdant" (1:16), and the beams of their house are cedars, the rafters firs (1:17). Nature is not a backdrop but an active participant in the relationship. The repeated use of "myrrh," "henna blossoms," and "spices" anchors the poem in a sensory world where smell and taste evoke memory and desire.

Tensions of Presence and Absence

Beneath the surface of celebration, the excerpts reveal a persistent tension between presence and absence. The beloved adjures the daughters of Jerusalem "that you not stir up, nor awaken love, until it so desires" (2:7), suggesting that love has its own timing and fragility. The lover is described as standing "behind our wall," looking through windows (2:9), a figure of approach and distance.

Later, the poem declares that "love is strong as death" and "jealousy is as cruel as Sheol" (8:6), introducing a note of intensity and danger. The beloved's assertion "I am a wall, and my breasts like towers" (8:10) shifts from vulnerability to strength, claiming a fortified self. These contrasts—between invitation and restraint, union and separation—give the poem its dramatic tension, even in the absence of a narrative plot.

The Role of the WEB Translation

The World English Bible aims for a literal yet readable rendering. In these excerpts, the translation preserves the directness of the original: "Let him kiss me" (1:2) and "I am faint with love" (2:5) retain the physical urgency. The use of "Yahweh" in 8:6 is a distinctive feature, marking the WEB's commitment to transliterating the divine name. This choice may affect how readers interpret the poem's sacred or secular dimensions.

The WEB's formatting, with speaker labels and verse numbers, clarifies the poem's structure but also imposes a modern editorial framework. Readers should note that the original Hebrew text does not include these labels; they are interpretive aids. The translation's consistency in rendering metaphors—such as "roe" and "young hart" for deer—maintains the pastoral imagery without modernizing it.

Readers approaching the Song of Solomon in the WEB edition will encounter a poem that resists easy categorization. It is neither straightforward narrative nor simple allegory. Pay attention to the shifts in speaker and the recurring motifs of gardens, spices, and animals. The poem's power lies in its ability to hold multiple meanings simultaneously—celebrating human love while also inviting theological reflection. The WEB's clear formatting makes it accessible, but the text itself rewards slow, attentive reading.

Reading the Song of Solomon in the World English Bible feels like overhearing a private conversation, all that longing woven into vines and spice. It reminded me of a quiet afternoon with Multiplied Blessings: Eighteen Short Readings — Context and Discussion, where blessing felt less like a promise and more like a familiar hand resting on my shoulder.

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