About 27 minutes
Bible Stories — Reading Companion
Theology
6,014 recorded words. 2 minutes difference from this book's estimate.
View Gutenberg source #37670The catalog record for The World English Bible (WEB): Song of Solomon — Text and Context provides practical reading context through 5,667 words, 25 min estimated reading time, and 1 detected text section.
The text analysis averages about 16.7 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “Bible. Song of Solomon,” connecting these edition facts with the source record’s subject description.
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About 27 minutes
Theology
6,014 recorded words. 2 minutes difference from this book's estimate.
View Gutenberg source #37670About 23 minutes
Theology
5,097 recorded words. 2 minutes difference from this book's estimate.
View Gutenberg source #62439About 29 minutes
Theology
6,528 recorded words. 4 minutes difference from this book's estimate.
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Public-domain source text
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The Song of Solomon opens with a striking declaration: "Let him kiss me with the kisses of his mouth; for your love is better than wine" (1:2). This immediate pairing of physical intimacy and sensory pleasure—taste, smell, touch—sets the tone for a poem that celebrates desire through vivid, often agricultural and architectural metaphors. The World English Bible (WEB) translation renders the text in a modern yet formal register, preserving the rhythmic parallelism and direct address that characterize the original Hebrew poetry.
The poem's structure is built around alternating voices, labeled "Beloved," "Lover," and "Friends" in the WEB. This dialogic format creates a dynamic interplay of perspectives, with the beloved woman and her lover exchanging compliments, invitations, and declarations. The excerpts reveal a pattern of mutual admiration, where each speaker describes the other using comparisons drawn from the natural world—doves, lilies, apple trees—and from royal or pastoral settings.
The WEB edition clearly marks the speakers, a feature that aids readers in tracking the poem's conversational flow. The beloved woman initiates the dialogue, expressing longing and self-awareness: "I am dark, but lovely" (1:5). She describes her skin as "like Kedar's tents" and "like Solomon's curtains," linking her appearance to both nomadic and royal imagery. The lover responds with praise, comparing her to "a steed in Pharaoh's chariots" (1:9), a metaphor that blends elegance with power.
The friends, or "daughters of Jerusalem," serve as a chorus, occasionally interjecting with encouragement or questions. Their role is minimal in the excerpts but provides a communal context for the private exchanges. The interplay of voices creates a sense of intimacy and performance, as if the reader is overhearing a private conversation that is also a public declaration.
The poem's imagery consistently blurs the boundaries between the human body and the natural world. The beloved is a "lily of the valleys" (2:1), and her lover is "like a roe or a young hart" leaping on mountains (2:8-9). These comparisons are not merely decorative; they structure the poem's emotional landscape. The beloved's longing is expressed through agricultural metaphors: "I sat down under his shadow with great delight, his fruit was sweet to my taste" (2:3).
This intertwining extends to the built environment. The lovers' couch is "verdant" (1:16), and the beams of their house are cedars, the rafters firs (1:17). Nature is not a backdrop but an active participant in the relationship. The repeated use of "myrrh," "henna blossoms," and "spices" anchors the poem in a sensory world where smell and taste evoke memory and desire.
Beneath the surface of celebration, the excerpts reveal a persistent tension between presence and absence. The beloved adjures the daughters of Jerusalem "that you not stir up, nor awaken love, until it so desires" (2:7), suggesting that love has its own timing and fragility. The lover is described as standing "behind our wall," looking through windows (2:9), a figure of approach and distance.
Later, the poem declares that "love is strong as death" and "jealousy is as cruel as Sheol" (8:6), introducing a note of intensity and danger. The beloved's assertion "I am a wall, and my breasts like towers" (8:10) shifts from vulnerability to strength, claiming a fortified self. These contrasts—between invitation and restraint, union and separation—give the poem its dramatic tension, even in the absence of a narrative plot.
The World English Bible aims for a literal yet readable rendering. In these excerpts, the translation preserves the directness of the original: "Let him kiss me" (1:2) and "I am faint with love" (2:5) retain the physical urgency. The use of "Yahweh" in 8:6 is a distinctive feature, marking the WEB's commitment to transliterating the divine name. This choice may affect how readers interpret the poem's sacred or secular dimensions.
The WEB's formatting, with speaker labels and verse numbers, clarifies the poem's structure but also imposes a modern editorial framework. Readers should note that the original Hebrew text does not include these labels; they are interpretive aids. The translation's consistency in rendering metaphors—such as "roe" and "young hart" for deer—maintains the pastoral imagery without modernizing it.
Readers approaching the Song of Solomon in the WEB edition will encounter a poem that resists easy categorization. It is neither straightforward narrative nor simple allegory. Pay attention to the shifts in speaker and the recurring motifs of gardens, spices, and animals. The poem's power lies in its ability to hold multiple meanings simultaneously—celebrating human love while also inviting theological reflection. The WEB's clear formatting makes it accessible, but the text itself rewards slow, attentive reading.
Reading the Song of Solomon in the World English Bible feels like overhearing a private conversation, all that longing woven into vines and spice. It reminded me of a quiet afternoon with Multiplied Blessings: Eighteen Short Readings — Context and Discussion, where blessing felt less like a promise and more like a familiar hand resting on my shoulder.
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