The Kingdom of Promise and Prophecy — Story, Setting & Ideas

a king to judge us like all the nations. But this thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto Jehovah. And Jehovah said unto Samuel, Hearken unto the voice of the people in all that they say unto thee; for they have not rejected thee, but they have rejected me, that I should not be king over them.” Samuel was commanded to show them the nature of the government they were demanding. When Samuel had done so, the people said: “Nay; but we will have a king over us, that we also may be like all the nations.” Jehovah selected Saul as their first king. When the day of his anointing came, Samuel said to the people: “See ye him whom Jehovah hath chosen, that there is none like him among all the people?... Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before Jehovah.” (1 Sam. 10:24, 25.) Thus Israel became a kingdom among kingdoms, and was then reckoned as such.

Israel had not only sinned against Jehovah, but had rejected him as their king. The kingdom thus established was not Jehovah’s kingdom. While Saul reigned, it was the kingdom of Saul. (1 Chron. 12:23.) It was transferred to David because of Saul’s sins; it was then David’s kingdom. Any time thereafter it was the kingdom of the man who was king.

It is strange that some people yet look for that kingdom to be restored—a kingdom that was conceived in sin and brought forth in rebellion against Jehovah! On one occasion, when Israel was in great distress, Jehovah said to them: “Where now is thy king, that he may save thee in all thy cities? and thy judges, of whom thou saidst, Give me a king and princes? I have given thee a king in mine anger, and have taken him away in my wrath.” (Hos. 13:10, 11.) With what emotions do they expect the Lord to restore that kingdom?

PROMISE TO ABRAHAM: GEN. 13:14, 15 AND ACTS 7:5

Since Abraham bought even a burying place for Sarah, and Stephen, in Acts 7:5, says, “He (God) gave him none inheritance in it, no, not so much as to set his foot on,” in what sense, if any, did he receive the promise contained in Gen. 13:14, 15?—Mrs. Mary B. Robins.

Personally, Abraham did not receive actual title to the land of promise, though the Lord, in some sense, did give him the land, as will be seen by reading Gen. 28:4; 35:12. He enjoyed its productiveness as fully as if he had been its actual owner. His vast herds fattened on its grass and drank water from the wells which his servants digged. Had God driven out all the nations and turned the land over to Abraham, he could not have possessed it nor have made any more use of it than he did. Stephen certainly did not mean to say that God had failed in his promise to Abraham. It seems that Stephen’s point was that the promise was not to Abraham as an individual, but to him as the founder of a nation—to his seed. The time for the promise to be fulfilled would come when Abraham’s posterity became sufficiently numerous to possess the land. That was clearly Stephen’s point, for he adds: “But as the time of the promise drew nigh which God vouchsafed unto Abraham, the people grew and multiplied in Egypt.” (Acts 7:17.) This shows that the time for the fulfillment of that promise was when the people grew and multiplied, and that the time for its fulfillment was not in Abraham’s day, nor is it yet in the future. It was fulfilled when the nations were driven out of Canaan and the land divided between the tribes of Israel. “So Jehovah gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein.... There failed not aught of any good thing which Jehovah had spoken unto the house of Israel.” (Josh. 21:43, 45.)