Pulpit and Press (6th Edition) — Themes and Context
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There was scarcely even a minor variation in the exercises at any one of these services. At 10:30 a.m., however, the scene was rendered particularly interesting by the presence of several hundred children in the central pews. These were the little contributors to the building fund, whose money was devoted to the "Mother's room," a superb apartment intended for the sole use of Mrs. Eddy. These children are known in the church as the "Busy Bees," and each of them wore a white satin badge with a golden beehive stamped upon it, and beneath the beehive the words "Mother's Room," in gilt letters.
The pulpit end of the auditorium was rich with the adornment of flowers. On the wall of the choir gallery above the platform, where the organ is to be hereafter placed, a huge seven pointed star was hung--a star of lilies resting on palms, with a centre of white immortelles, upon which in letters of red were the words: "Love-Children's Offering--1894."
In the choir and the steps of the platform were potted palms and ferns and Easter lilies. The desk was wreathed with ferns and pure white roses fastened with a broad ribbon bow. On its right was a large basket of white carnations resting on a mat of palms, and on its left a vase filled with beautiful pink roses.
Two combined choirs--that of the First Church of Christ, Scientist, of New York, and the choir of the home church, numbering thirty-five singers in all--led the singing, under the direction, respectively, of Mr. Henry Lincoln Case, and Miss Elsie Lincoln.
Judge S.J. Hanna, editor of the _Christian Science Journal_, presided over the exercises. On the platform with him were Messrs. Ira O. Knapp, Joseph Armstrong, Stephen A. Chase, and William B. Johnson, who compose the board of directors, and Mrs. Henrietta Clark Bemis, a distinguished elocutionist, and a native of Concord, New Hampshire.
The utmost simplicity marked the exercises. After an organ voluntary, the hymn, "Laus Deo, It Is Done," written by Mrs. Eddy for the corner-stone laying last spring, was sung by the congregation. Selections from the Scriptures and from SCIENCE AND HEALTH WITH KEY TO THE SCRIPTURES, were read by Judge Hanna and Dr. Eddy.
A few minutes of silent prayer came next, followed by the recitation of the Lord's prayer, with its spiritual interpretation as given in the Christian Science text-book.
The sermon prepared for the occasion by Mrs. Eddy, which was looked forward to as the chief feature of the dedication, was then read by Mrs. Bemis. Mrs. Eddy remained at her home in Concord, N.H., during the day, because, as heretofore stated in _The Herald_, it is her custom to discourage among her followers that sort of personal worship which religious teachers so often receive.
Before presenting the sermon, Mrs. Bemis read the following letter from a former pastor of the church:
_Rev. Mary Baker Eddy_--Dear Teacher, Leader, Guide: Laus Deo. It is done. At last you begin to see the fruition of that you have worked, toiled, prayed for. The prayer in stone is accomplished.
Across 2,000 miles of space, as mortal sense puts it, I send my hearty congratulations. You are fully occupied, but I thought you would willingly pause for an instant to receive this brief message of congratulation. Surely it marks an era in the blessed onward work of Christian Science. It is a most auspicious hour in your eventful career. While we all rejoice, yet the mother in Israel, alone of us all, comprehends its full significance. Yours lovingly,
(_Boston Sunday Globe_, January 6, 1895.)
Stately Home for Believers in Gospel Healing.--A Woman of Wealth Who Devotes All to Her Church Work.
Christian Science has shown its power over its students, as they are called, by building a church by voluntary contribution, the first of its kind, a church which will be dedicated to-day, with a quarter of a million dollars expended and free of debt.
The money has flowed in from all parts of the United States and Canada without any special appeal, and it kept coming until the custodian of funds cried "enough" and refused to accept any further checks by mail or otherwise. Men, women, and children lent a helping hand, some giving a mite and some substantial sums. Sacrifices were made in many an instance which will never be known in this world.
Christian Scientists not only say that they can effect cures of disease and erect churches, but add that they can get their buildings finished on time even when the feat seems impossible to mortal senses. Read the following from a publication of the new denomination:
Mary Baker Eddy's Pulpit and Press (6th Edition) opens with a dedicatory sermon delivered on January 6, 1895, at The First Church of Christ, Scientist, in Boston. The sermon, based on Psalms 36:8, immediately establishes a tone of temporal reflection: "A new year is a nursling, a babe of time, a prophecy and promise clad in white raiment." This poetic framing contrasts with the book's second major component—a collection of newspaper clippings from across the United States and Canada, which offer external perspectives on the Christian Science movement. The juxtaposition of Eddy's own voice with journalistic accounts creates a layered document that records both internal doctrine and external reception.
The Sermon as a Temporal Marker
Eddy's dedicatory sermon uses the turn of the year as a structuring device. She personifies 1893 as "time's adult" and 1894 as a year to be "garnered" for refreshment. This rhetorical move anchors the sermon in a specific historical moment—the dedication of the Mother Church—while also projecting forward: "Three quarters of a century hence, when the children of to-day are the elders of the twentieth century, it will be interesting to have not only a record of the inclination given their own thoughts." The sermon thus functions as both a spiritual address and a deliberate archival act, embedding the present within a longer trajectory of religious history.
Newspaper Clippings as External Witness
The clippings reprinted in Pulpit and Press range from local papers like the Jackson Patriot to major dailies such as the Boston Herald and the New York Tribune. Their tone varies: some are neutral or skeptical, noting that "Christian Science does not strike all as a system of truth," while others are more favorable, describing the movement as "a fresh development of a principle that was put into practice by the founder of Christianity." The Jackson Patriot piece, for instance, observes that "the opposition against it from the so-called orthodox religious bodies keeps up a while, but after a little skirmishing, finally subsides." These excerpts provide a contemporary gauge of public opinion, often highlighting the novelty and controversy surrounding Christian Science.
The Role of the Mother Church Building
Multiple clippings emphasize the physical church building as a symbol of the movement's growth. The Jackson Patriot notes that the temple cost over $200,000 and was funded by "love offerings of the disciples of Mary Baker Eddy." Another clipping remarks that "the erection of this temple will doubtless help on the growth of its principles." The building itself becomes a focal point for commentary on the movement's financial and organizational strength, with one writer marveling that "here is a church whose treasurer has to send out word that no sums except those already subscribed can be received!" This material evidence of success is juxtaposed with the spiritual claims of healing and salvation.
Eddy's Authorial Framing of the Collection
In the preface, Eddy describes the volume as containing "scintillations from press and pulpit—utterances which epitomize the story of the birth of Christian Science, in 1866, and its progress during the ensuing thirty years." The word "scintillations" suggests both brightness and fragmentation, implying that the clippings are selected flashes of insight rather than comprehensive coverage. She also dedicates the book to "the dear two thousand and six hundred Children" whose contributions funded the Mother's Room, a gesture that personalizes the work and ties it to a specific community. This framing invites readers to view the clippings not as neutral reportage but as curated evidence of the movement's impact.
Readers approaching Pulpit and Press for the first time may find it useful to read the dedicatory sermon first, then sample the clippings in any order, noting how each excerpt reflects or challenges Eddy's own presentation. The book's hybrid structure—part sermon, part press anthology—offers a unique window into how a religious movement documented its own emergence through both authoritative proclamation and external observation.
There’s a gentle echo between Pulpit and Press—how a first sermon weathered public noise—and the quieter arithmetic in Multiplied Blessings: Eighteen Short Readings — Context and Discussion, where blessings don’t shout, they multiply in the hush. Both understand that truth often arrives not as thunder, but as a settled, persistent warmth. I’ve shelved them side by side for years.
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