About 581 minutes
The Ordinance of Covenanting — A Closer Reading
Theology
133,419 recorded words. 1 minutes difference from this book's estimate.
View Gutenberg source #25353The catalog record for A Harmony of the Gospels for Students of the Life of Christ Based on the Broadus Harmony in the Revised Version — Key Ideas to Explore provides practical reading context through 133,229 words, 9 hr 40 min estimated reading time, and 30 detected text sections.
The text analysis averages about 17.3 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “Bible. Gospels -- Harmonies,” connecting these edition facts with the source record’s subject description.
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About 581 minutes
Theology
133,419 recorded words. 1 minutes difference from this book's estimate.
View Gutenberg source #25353About 552 minutes
Theology
126,791 recorded words. 28 minutes difference from this book's estimate.
View Gutenberg source #29540About 524 minutes
Theology
120,469 recorded words. 56 minutes difference from this book's estimate.
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Robertson's revision of Broadus's harmony departs from the older practice of organizing Gospel material by feast days, instead arranging passages to expose what Broadus called 'the inner movements of the history' toward inevitable collision. The preface credits a young assistant's suggestion for this shift, which has since become standard. Robertson further updates the analysis in light of synoptic criticism, placing Mark in the first column to reflect its priority as a source for Matthew and Luke. The result is a text that foregrounds structural relationships and narrative progression over chronological sequence.
The excerpt from Luke 15 presents the parable with a series of contrasts that Robertson's arrangement highlights. The father's response—'Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet'—is set against the elder son's anger: 'Lo, these many years do I serve thee, and I never transgressed a commandment of thine.' The father's repeated phrase 'this thy brother was dead, and is alive again; and was lost, and is found' underscores the reversal of expectations. Robertson's notes draw attention to the Greek terms, such as 'kissed him much' (κατεφίλησεν), which intensify the emotional contrast between the father's welcome and the elder son's resentment.
In Luke 16, the parable of the unjust steward is immediately followed by the parable of the rich man and Lazarus, and then by teachings on service. Robertson's section heading groups these as 'Three Parables on Stewardship,' with distinct audiences: the disciples for the first and third, the Pharisees for the second. The steward's pragmatic reasoning—'I have not strength to dig; to beg I am ashamed'—leads to a morally ambiguous commendation: 'his lord commended the unrighteous steward because he had done wisely.' Robertson's notes likely address the interpretive challenge of this passage, as the steward's shrewdness is praised while his dishonesty is not condoned. The juxtaposition with the Pharisees, 'who were lovers of money,' sharpens the contrast between worldly and divine values.
Robertson's apparatus includes textual variants and explanatory notes, such as the alternative reading for the prodigal son's speech ('make me as one of thy hired servants') and the Greek terms for 'bondservants' and 'child.' These details reveal the editor's concern with precise wording and manuscript evidence. The preface acknowledges that 'no effort is made to reconcile all the divergent statements of various details,' instead presenting differences as 'natural marks of individual work.' This approach allows students to engage with the Gospels' distinct voices while using the harmony as a tool for comparison. The inclusion of Old Testament references in the text further aids in tracing intertextual connections.
Readers approaching this harmony should attend to the column arrangement and section headings, which reflect Robertson's interpretive decisions. The notes and appendices provide historical and textual context without forcing harmonization. For a focused study, compare the treatment of parallel passages in Mark, Matthew, and Luke, noting where Robertson's placement emphasizes thematic links over chronological order.
There’s something tender about watching the prodigal son and the unjust steward placed side by side, each reckoning with mercy and money in their own way. It reminds me of the quiet awe I felt years ago reading The All-Sufficiency of Christ. Miscellaneous Writings of C. H. Mackintosh, vol. I — Inside the Classic — how grace always seems to outlast our calculations.
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