A Harmony of the Gospels for Students of the Life of Christ Based on the Broadus Harmony in the Revised Version — Key Ideas to Explore

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Robertson, A. T., 1863-1934, Broadus, John Albert, 1827-1895 Project Gutenberg 2011 Not confirmed
Bible. Gospels -- Harmonies Readers of public-domain and historical texts
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Words 133,229
Reading time 580 min
Text sections 30

The catalog record for A Harmony of the Gospels for Students of the Life of Christ Based on the Broadus Harmony in the Revised Version — Key Ideas to Explore provides practical reading context through 133,229 words, 9 hr 40 min estimated reading time, and 30 detected text sections.

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This editorial note examines how Robertson's revision of Broadus's harmony reorders Gospel passages to highlight narrative tension and structural contrasts, using the parables of the prodigal son and the unjust steward as case studies.
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Broadus began teaching the life of Jesus in 1859 and kept it up till his death in 1895. I began like work in 1888 and have kept on without a break till now. I count it one of the crowning mercies of my life that I have led so many successive classes of young ministers and young women (some five thousand in all) through the study of Christ's life. If only one can pass on to others in all their freshness and power the teachings of Jesus, he cannot fail. There was a time when men hung in wonder upon the words of Jesus, listening with awe and rapture as he spoke. The Figure of Christ fills the world today as never before. Back to Christ the world has come, the Christ of Faith and of Experience, the Jesus of History, the Man of Galilee, the Hope of Today, the Jesus Christ of the Four Gospels, in the full blaze of modern critical and historical study.

_Louisville, Kentucky_.

PAGE PREFACE . . . . . . . . . . . . . . . . . . . . . . . . . . . . . vii

CHIEF DIVISIONS OF THE HARMONY . . . . . . . . . . . . . . . . . xi

ANALYTICAL OUTLINE OF THE HARMONY . . . . . . . . . . . . . . . . xiii

TABLE FOR FINDING ANY PASSAGE IN THE HARMONY . . . . . . . . . xxxiii

THE HARMONY OF THE GOSPELS . . . . . . . . . . . . . . . . . . . 1

EXPLANATORY NOTES ON POINTS OF SPECIAL DIFFICULTY IN THE HARMONY 253 1. About Harmonies of the Gospels . . . . . . . . . . . . . . 253 2. Synoptic Criticism . . . . . . . . . . . . . . . . . . . . 255 3. The Authorship of the Fourth Gospel . . . . . . . . . . . . 256 4. The Jesus of History . . . . . . . . . . . . . . . . . . . 258 5. The Two Genealogies of Christ . . . . . . . . . . . . . . . 259 6. The Probable Time of the Saviour's Birth . . . . . . . . . 262 7. The Feast of John 5:1, and the Duration of Our Lord's Ministry . . . . . . . . . . . . . . . . . . . . . . . . 267 8. The Four Lists of the Twelve Apostles . . . . . . . . . . . 271 9. The Sermon on the Mount . . . . . . . . . . . . . . . . . . 273 10. The Combination of Luke and John . . . . . . . . . . . . . 276 11. Did Christ Eat the Passover? . . . . . . . . . . . . . . . 279 12. The Hour of the Crucifixion . . . . . . . . . . . . . . . . 284 13. The Time of the Resurrection of Christ . . . . . . . . . . 287 14. The Length of Our Lord's Stay in the Tomb . . . . . . . . . 289

A LIST OF THE PARABLES OF JESUS . . . . . . . . . . . . . . . . . 292

A LIST OF THE MIRACLES OF JESUS . . . . . . . . . . . . . . . . . 294

LIST OF OLD TESTAMENT QUOTATIONS IN THE GOSPELS . . . . . . . . . 295

A LIST OF SOME UNCANONICAL SAYINGS OF JESUS . . . . . . . . . . . 302

SIMILAR INCIDENTS AND CHIEF REPEATED SAYINGS . . . . . . . . . . 304

CHIEF DIVISIONS OF THE HARMONY

PART I: THE SOURCES OF THE GOSPELS Sect. 1

PART II: THE PRE-EXISTENT STATE OF CHRIST AND HIS INCARNATION Sect. 2

PART III: THE TWO GENEALOGIES IN MATTHEW AND LUKE Sect. 3

PART IV: THE BIRTH AND CHILDHOOD OF THE BAPTIST AND OF JESUS Sects. 4-19. (Probably B.C. 7 to A.D. 7)

PART V: THE BEGINNING OF THE BAPTIST'S MINISTRY Sects. 20-23. (Probably A.D. 25)

PART VI: THE BEGINNING OF CHRIST'S PUBLIC MINISTRY

Robertson's revision of Broadus's harmony departs from the older practice of organizing Gospel material by feast days, instead arranging passages to expose what Broadus called 'the inner movements of the history' toward inevitable collision. The preface credits a young assistant's suggestion for this shift, which has since become standard. Robertson further updates the analysis in light of synoptic criticism, placing Mark in the first column to reflect its priority as a source for Matthew and Luke. The result is a text that foregrounds structural relationships and narrative progression over chronological sequence.

Narrative Tension in the Parable of the Prodigal Son

The excerpt from Luke 15 presents the parable with a series of contrasts that Robertson's arrangement highlights. The father's response—'Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet'—is set against the elder son's anger: 'Lo, these many years do I serve thee, and I never transgressed a commandment of thine.' The father's repeated phrase 'this thy brother was dead, and is alive again; and was lost, and is found' underscores the reversal of expectations. Robertson's notes draw attention to the Greek terms, such as 'kissed him much' (κατεφίλησεν), which intensify the emotional contrast between the father's welcome and the elder son's resentment.

Stewardship and the Unjust Steward: A Structural Parallel

In Luke 16, the parable of the unjust steward is immediately followed by the parable of the rich man and Lazarus, and then by teachings on service. Robertson's section heading groups these as 'Three Parables on Stewardship,' with distinct audiences: the disciples for the first and third, the Pharisees for the second. The steward's pragmatic reasoning—'I have not strength to dig; to beg I am ashamed'—leads to a morally ambiguous commendation: 'his lord commended the unrighteous steward because he had done wisely.' Robertson's notes likely address the interpretive challenge of this passage, as the steward's shrewdness is praised while his dishonesty is not condoned. The juxtaposition with the Pharisees, 'who were lovers of money,' sharpens the contrast between worldly and divine values.

Textual Notes and the Challenge of Harmonization

Robertson's apparatus includes textual variants and explanatory notes, such as the alternative reading for the prodigal son's speech ('make me as one of thy hired servants') and the Greek terms for 'bondservants' and 'child.' These details reveal the editor's concern with precise wording and manuscript evidence. The preface acknowledges that 'no effort is made to reconcile all the divergent statements of various details,' instead presenting differences as 'natural marks of individual work.' This approach allows students to engage with the Gospels' distinct voices while using the harmony as a tool for comparison. The inclusion of Old Testament references in the text further aids in tracing intertextual connections.

Readers approaching this harmony should attend to the column arrangement and section headings, which reflect Robertson's interpretive decisions. The notes and appendices provide historical and textual context without forcing harmonization. For a focused study, compare the treatment of parallel passages in Mark, Matthew, and Luke, noting where Robertson's placement emphasizes thematic links over chronological order.

There’s something tender about watching the prodigal son and the unjust steward placed side by side, each reckoning with mercy and money in their own way. It reminds me of the quiet awe I felt years ago reading The All-Sufficiency of Christ. Miscellaneous Writings of C. H. Mackintosh, vol. I — Inside the Classic — how grace always seems to outlast our calculations.

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