The World English Bible (WEB): Genesis — Text and Context
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Read the Text
There was evening and there was morning, one day.
001:006 God said, "Let there be an expanse in the middle of the waters,
and let it divide the waters from the waters."
001:007 God made the expanse, and divided the waters which were under
the expanse from the waters which were above the expanse;
001:008 God called the expanse sky. There was evening and there
was morning, a second day.
001:009 God said, "Let the waters under the sky be gathered together
to one place, and let the dry land appear;" and it was so.
001:010 God called the dry land Earth, and the gathering together
of the waters he called Seas. God saw that it was good.
001:011 God said, "Let the earth put forth grass, herbs yielding seed,
and fruit trees bearing fruit after their kind, with its seed
in it, on the earth;" and it was so.
001:012 The earth brought forth grass, herbs yielding seed after their kind,
and trees bearing fruit, with its seed in it, after their kind;
and God saw that it was good.
001:013 There was evening and there was morning, a third day.
001:014 God said, "Let there be lights in the expanse of sky to
divide the day from the night; and let them be for signs,
and for seasons, and for days and years;
001:015 and let them be for lights in the expanse of sky to give light
on the earth;" and it was so.
001:016 God made the two great lights: the greater light to rule
the day, and the lesser light to rule the night.
He also made the stars.
001:017 God set them in the expanse of sky to give light to the earth,
001:018 and to rule over the day and over the night, and to divide
the light from the darkness. God saw that it was good.
001:019 There was evening and there was morning, a fourth day.
001:020 God said, "Let the waters swarm with swarms of living creatures,
and let birds fly above the earth in the open expanse of sky."
001:021 God created the large sea creatures, and every living
creature that moves, with which the waters swarmed,
after their kind, and every winged bird after its kind.
God saw that it was good.
001:022 God blessed them, saying, "Be fruitful, and multiply, and fill
the waters in the seas, and let birds multiply on the earth."
001:023 There was evening and there was morning, a fifth day.
001:024 God said, "Let the earth bring forth living creatures after
their kind, livestock, creeping things, and animals of the earth
after their kind;" and it was so.
001:025 God made the animals of the earth after their kind,
and the livestock after their kind, and everything that creeps
on the ground after its kind. God saw that it was good.
001:026 God said, "Let us make man in our image, after our likeness:
and let them have dominion over the fish of the sea,
and over the birds of the sky, and over the livestock,
and over all the earth, and over every creeping thing that
creeps on the earth."
001:027 God created man in his own image. In God's image he created him;
male and female he created them.
001:028 God blessed them. God said to them, "Be fruitful, multiply,
fill the earth, and subdue it. Have dominion over the fish
of the sea, over the birds of the sky, and over every living
thing that moves on the earth."
001:029 God said, "Behold, I have given you every herb yielding seed,
which is on the surface of all the earth, and every tree,
which bears fruit yielding seed. It will be your food.
001:030 To every animal of the earth, and to every bird of the sky,
and to everything that creeps on the earth, in which there is life,
I have given every green herb for food;" and it was so.
001:031 God saw everything that he had made, and, behold, it was very good.
There was evening and there was morning, a sixth day.
002:001 The heavens and the earth were finished, and all their vast array.
002:002 On the seventh day God finished his work which he had made;
and he rested on the seventh day from all his work which
002:003 God blessed the seventh day, and made it holy, because he rested
in it from all his work which he had created and made.
002:004 This is the history of the generations of the heavens and of
the earth when they were created, in the day that Yahweh God
made the earth and the heavens.
002:005 No plant of the field was yet in the earth, and no herb of
the field had yet
The World English Bible (WEB) translation of Genesis opens with a rhythmic cadence: 'In the beginning, God created the heavens and the earth.' The language is deliberately plain, favoring clarity over archaic grandeur. This edition, sourced from ebible.org and reformatted by Martin Ward, presents the text without verse numbers in the excerpts, allowing the narrative flow to emerge. The creation account unfolds in a series of repeated formulas—'God said,' 'Let there be,' 'and it was so'—that establish a pattern of command and fulfillment. The pace is measured, each day marked by a refrain: 'There was evening and there was morning.' This structure gives the prose a liturgical quality, even as the translation avoids overtly poetic diction.
Repetition as a Structural Device
The opening chapters of Genesis rely heavily on repetition to organize the narrative. The phrase 'God said' appears multiple times, each followed by a creative act. The formula 'Let there be... and it was so' creates a predictable rhythm that reinforces divine authority. Similarly, the refrain 'There was evening and there was morning, the X day' marks the end of each creative period. This repetition is not merely stylistic; it imposes order on the chaos described in verse 2. The WEB translation preserves these patterns without embellishment, letting the structure speak for itself. The effect is a sense of deliberate, unhurried progression, as if the text itself mirrors the orderly creation it describes.
Shifts in Narrative Pace
After the measured cadence of the creation account, the narrative pace changes abruptly. The Garden of Eden story introduces dialogue and conflict, moving from declarative statements to conversational exchanges. The serpent's speech, Eve's response, and God's interrogations create a faster, more dramatic rhythm. The curses pronounced after the Fall are delivered in parallel structures—'cursed are you above all livestock'—but the tone shifts from creative fiat to judicial pronouncement. The genealogy in chapter 5 returns to a list-like pace, with repeated formulas: 'When [X] had lived [Y] years, he became the father of [Z].' This alternation between narrative and list suggests a text that modulates its speed to suit different purposes: mythic, dramatic, and genealogical.
Voice and Translation Choices
The WEB translation aims for contemporary English while retaining a formal register. In the creation account, the translation uses 'the deep' for tehom and 'the Spirit of God' for ruach Elohim, choices that echo traditional renderings. However, the syntax is modernized: 'God saw the light, and saw that it was good' avoids the King James Version's 'saw the light, that it was good.' The voice remains consistent—third-person omniscient, with God referred to as 'God' throughout. The translation does not attempt to mimic Hebrew parallelism or poetic devices beyond the structural repetitions. This results in a clear, unadorned prose that prioritizes readability over literary flourish, making the text accessible while preserving its essential narrative features.
Readers approaching this edition should note that the WEB translation offers a streamlined version of Genesis, free from verse numbers in the excerpts and presented in a single narrative block. The absence of chapter divisions in the provided text encourages a continuous reading experience. For those interested in the interplay between translation style and biblical narrative, this edition provides a useful basis for comparing how modern English shapes the ancient stories. The focus on language and pace reveals a text that is both structurally repetitive and dynamically varied.
Years at this desk have taught me that the opening of Genesis feels like a held breath, and it reminds me often of that quiet longing found elsewhere in Scripture. The World English Bible’s plain cadence somehow echoes that same patient tone in The Bible, King James version, Book 46: 1 Corinthians — Context and Discussion, where love is spoken of not loudly, but as a steady, familiar passing of time.
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